• Manfredball: American Transition, Futility, or Both

    You Don’t Mess With Tradition Without Serious Trade-offs

    Introduction: The slick but dubious changes that the present, long-time Commissioner of Baseball, Rob Manfred, made to the game of baseball, is formulaic, soulless, extremely corporate, one-dimensional and practically a board game. As depressing as it is, the deliberate tearing down of one of a handful of quintessential American sports by the powers that be…well, it seems almost prophetic, the natural consequence of America’s free fall from honor and grace. That in which the wave of cynicism, ignorance, hubris and corruption in the last sixty-six years have destroyed not only honored national symbols but a real, innate sense of at least a slice of moral integrity and a huge chunk of national sovereignty. It’s as if manfredball was the straw that broke the camel’s back, coming along just in time to spoil any sense of relief about one of the last, largely in tact rhinestones of Americana.

    There’s a particular kind of heartbreak that comes from watching something you love get reinvented until you barely recognize it. For many Americans, baseball was one of those rare cultural touchstones that felt stable — a ritual that stayed the same even as everything else in life sped up, digitized, and demanded our constant attention. But in the era of Commissioner Rob Manfred, the sport has undergone a transformation so sweeping that critics have given it a new name: Manfredball. And the term isn’t affectionate.

    Manfredball is baseball reimagined through a corporate lens — streamlined, accelerated, and engineered for maximum efficiency. It’s the kind of makeover that looks sleek on paper but feels strangely hollow in practice, like a trendy renovation that removes the charming old staircase because it “doesn’t fit the brand.” The game’s natural rhythm, its pauses, its slow build of tension — all the things that made baseball feel like summer itself — have been replaced with something faster, louder, and undeniably more commercial.

    But here’s the deeper truth: baseball’s transformation isn’t happening in a vacuum. It mirrors a broader cultural shift in America, one that’s been unfolding for more than six decades. Traditions that once grounded us — civic rituals, shared symbols, even the way communities understood themselves — have been steadily eroded by cynicism, political polarization, and a growing impatience with anything that can’t be optimized. We’ve traded continuity for convenience, nuance for speed, and heritage for whatever feels “modern” in the moment or outright foreign.

    In that context, manfredball becomes more than a sports story. It becomes a metaphor for a country that’s losing its grip on the traditions that once gave it texture and meaning. Baseball was one of the last places where the past felt present — where generations could sit together, watch the same game, and feel connected to something bigger than themselves. When that gets reengineered into a product, it’s hard not to feel like something essential has slipped away.

    Of course, this didn’t begin with Manfred. An earlier commissioner, Bowie Kuhn, made changes that chipped at the edges of baseball’s identity, like going to the playoff dynamic (instead of whoever wins the most games in the two leagues meet for a single championship) and altering the logic of the nine‑man batting order. But the current era represents a more dramatic break — a willingness to reshape the sport so thoroughly that its original character becomes secondary to its supposed marketability.

    And that’s why the conversation around manfredball feels so emotional. It’s not just about rule changes. It’s about what those changes symbolize: a nation that’s increasingly comfortable discarding its traditions, even the ones that once held us together. Baseball was a rhinestone of Americana — imperfect, yes, but sparkling with history. Watching it be polished into something sleek and soulless feels like watching America itself forget the value of what it used to cherish.

    In the end, manfredball isn’t just a new version of baseball. It’s a reflection of a country in transition, and not a spectacular transition, at that — one that’s still deciding whether heritage and tradition are something worth preserving or just things to tinker with and remold. And for many fans, that question feels bigger than the game itself.

  • Getting Back on Track with Trivia, but “St. Elmo’s Fire” Discussion Is More Important than Just Trivia

    This has been our longest respite from publishing anything, we believe, and our excuse is being involved in a political campaign and a little writer’s block, to be honest. It looks like that “one post a week” goal did an about face over the several weeks, but we’re here now and we hope we can keep the momentum on the first day of the week of the last week of spring, 2026. For the moment, at least, for this first post back after a long downturn of writing, we’re not going to talk about war or crime or the crazy politics going on in the United States of America, pretty much.

    Believe it or not, we’re going to talk about an old movie called “St. Elmo’s Fire”, released in 1985. What sparked it was listening to the wonderful theme music of the movie, that pretty much goes by the same name. From there, we found a Reddit article where 90%-or-so of the commenters were bashing “St. Elmo’s Fire”. I found that surprising, because I really loved the movie. The commenters, for the most part, didn’t suggest what movies or kind of movies they actually like, but they had plenty of derogatory adjectives for one of my all-time favorite movies. Going by what’s popular in the “popular culture”, you can probably guess what they like. So, no, St. Elmo’s Fire had no gore or horror, no super heroes, no sensationalist, sadistic plot, and didn’t devolve into implausible fantasy land with Hollywood’s Pandora’s Box of out-of-this-world, extremist characters.

    St. Elmo’s Fire was none of that, the writers and the producer decided to make a movie about ordinary, newly post-college young adults, with common, ordinary foibles that we would all recognize, trying to get their footing into the next big stage of their lives — and Hollywood succeeded. For people like ‘yours truly’, that prefers plausibility in movies, it was refreshing, but really not all that uncommon in the 1980s. Hollywood was putting out some good stuff back then, along with the bad and the mediocre. So, at least, you had your choice. Now, today, it’s just one way bad, I don’t even bother to look and see what they’re putting out anymore, and if I go to the movies more than once in a two-year span, that’s a minor miracle. I think it says something about society that now tends to like the extreme and implausible more than the sensible, the historical and the logical, or at least the understandable. I was going to get into this topic a little more deeply, but I am just going to let this “first post in ages” sink in first, and hit that “publish” button once again.

  • The Commoner Local Affairs Committee (affiliations and products)

    The Commoner Local Affairs Committee, in coordination with the ALABASTER | PATREON series, the American Sun-Light News & Literature publications, the Party of Commons and the Generation Jumpstart Club, is newly sponsoring the sale of a serialized novel and general literary and political digests on “Alabaster”, a digital publication, for varying prices as detailed on the ALABASTER | PATREON ‘Shop’ section, in which the link for which is located at the top of the home page. Prices vary anywhere from $3 to $669 as of January 8, 2026. Prices fluctuate fairly regularly, and the Commoner Local Affairs Committee is planning on a general reduction of prices sometime in the latter half of January, 2026.

    The novel is based on the adventures of three young women in a suddenly close-knit family, who have politically active interests, athletic pursuits and go about romantic angling and tough girl/Girl Boss energy in surprising, sometimes thrilling, ways. They certainly don’t fit, especially Mindy and Obie, the long-time feminine categorization of “…sugar and spice and everything nice.” Anything but.

    “Alabaster” also does real world political commentary, often focusing on the Mark Greene for Congress campaign (R) in the 9th District of Washington, and publishes a number of articles on sports, with a focus on women athletes, both real and/or in a fictional narrative.

    Website: “Alabaster”

  • Agendas Behind the Myths

    “The myths about teenagers reveal more about adult agendas than adolescent reality.”

    “Naivete is a convenient excuse—used to deny autonomy and to forgo accountability.”

    “Teenagers aren’t archetypes; they’re individuals. The caricature serves power, profit, and projection.”

    “When adults miscast youth, they protect their own authority more than they protect society.”

    Teenagers are rarely seen for who they are. Instead, they are filtered through adult narratives—stories that cast them as naïve, reckless, or dangerously impressionable. These portrayals are not usually accidental. Whether intentional or mindless, they often serve an agenda: political, financial, personal, or some combination thereof.

    Politically, the “teenager” becomes a symbol wielded in debates about morality, education, or public safety. By exaggerating youth as gullible or irresponsible, adults justify policies that restrict freedom, enforce surveillance, or consolidate authority. The caricature of the reckless adolescent is a convenient tool for those who want to appear as protectors of society. Likewise, the supposedly naïve teenager is invoked to argue that young people cannot be trusted with autonomy—ensuring adults retain control over their choices and voices. At the same time, that same “naivete” is often used as an excuse to let teenagers off the hook for poor or unwise decisions, allowing adults to forgo consequences in ways that ultimately deny teenagers the chance to learn accountability.

    Financially, the myth of the teenager fuels entire industries. Marketing thrives on portraying youth as trend-chasing, easily influenced, and desperate for belonging. This narrative allows corporations to sell not just products but identities—convincing teenagers that their worth is tied to consumption, while reassuring adults that they can profit from youthful insecurity.

    On a personal level, adults often project their own anxieties or nostalgia onto teenagers. Casting them as blameless innocents allows parents to cling to control; painting them as feckless rebels allows others to dismiss their voices. In both cases, the mischaracterization serves adult comfort more than adolescent truth.

    The result is a distorted image of youth that says more about adult needs than teenage reality. Adolescence is not a mystical realm of irresponsibility—it is a stage of growth, contradiction, and discovery. To reduce it to stereotype is to deny teenagers their complexity and agency.

    If we are serious about honesty, we must recognize that these myths are not neutral. They are instruments of power, profit, and projection. And until we dismantle them, teenagers will remain trapped in a narrative that was never theirs to begin with.

  • Invocation of Promise

    Introduction:  “This is an invocation, a prayer of awe and reverence. 
    It speaks of covenant and eternity,
    lifting the moment of pregnancy into the realm of the sacred.”

    My Son, My Daughter,
    you dwell within me,
    a covenant carried on the wind,
    a flame kindled in the secret chambers of the sky.

    You are the hush between thunder and silence,
    the brilliance that rises when eternity breathes.
    Divinity has bound us together,
    and I shall not forsake
    the realm of the Most High.


    Closing: “May this covenant endure,
    as heaven bears witness to the promise of new life.”
  • Jade’s Friend to Join “The Compact”

    🌟 Welcoming Martha Amos-John: The Compact’s Eighth Member

     High
    2024 photo of Martha at the Argos High School Girl’s Softball Practice. Martha graduated in 2025.

    We’re pleased to announce that Martha Amos-John, age 18, of Argos, Indiana, has officially joined The Compact as its eighth member. Martha brings with her a spirit of athleticism, ambition, and loyalty—qualities that align perfectly with the values of our community.

    Martha and fellow member Jade Lynx share a strong bond that began on the high school softball field in their hometown of Argos, a small town nestled in northern Indiana. Their friendship has remained steadfast, and now, it enters a new chapter as Martha prepares to relocate to Washington State to fulfill her commitments within The Compact. This includes cohabitating in the location chosen by the majority of members, in keeping with the community’s shared living principles.

    ⚾ Athletic Roots and Academic Aspirations

    While Jade has expanded into boxing, Martha remains dedicated to baseball and softball, with plans to try out for the University of Washington’s baseball team as a Left Fielder. She has also applied for admission to the university’s pre-medical program, with the goal of becoming a gynecologist—a career path that reflects her deep care for women’s health and well-being.

    If accepted, Martha will begin her studies in the January 2026 semester, balancing her academic pursuits with athletic involvement and community engagement.

    🏡 Integration and Community Values

    Martha joins The Compact with full understanding of its guiding principles, including its relationship boundaries and the unique structure of the community. She recognizes that The Compact is predominantly female, with a titular leader.

    Though she currently knows only Jade, Martha is eager to meet the other members and become an active participant in this values-driven, purpose-oriented collective.

  • The Compact

    An eight-member compact (although, upon agreement by the community, can be expanded to no more than twelve or contracted to no less than three) is proposed as a voluntary, values-driven community initiative.

    Earlie White, 19

    This compact is founded on four core principles: confidentiality, loyalty, trust, and fidelity. Each member of the community will participate equally in setting the agenda and determining goals through democratic voting. The group will operate as a tight-knit collective, committed to mutual support and shared purpose.

    Guiding Framework: Generation Jumpstart Club

    Obie Tilden, 18

    The compact draws its inspiration from the Generation Jumpstart Club (GJC), a youth-oriented organization characterized by:

    • Political Engagement: Active involvement in civic discourse and advocacy.
    • Athleticism: Emphasis on physical fitness and sports, particularly among female athletes such as boxers and baseball players.
    • Aesthetic Awareness: Attention to personal presentation and style.
    • Intellectual and Practical Savvy: A blend of academic diligence and streetwise sensibility.

    Zoe Day, 18

    GJC or TGJC primarily consists of adult members aged late teens to mid-twenties, with a predominantly female membership. It promotes a platform rooted in populist economics, pro-life values, patriotism, and a national-oriented political philosophy. This includes nativist, isolationist, and non-interventionist stances.

    The club is affiliated with the Revived Citizens Party—also known as the Party of Commons—and the American Sun-Light News & Literature Blog. Together, these entities support a wholesome, athletic, politically engaged, and Christian-oriented lifestyle.

    Structure and Duration

    Carrie Laramie, 19

    The compact is set to begin on November 1, 2025, and will span six years, with the option for renewal every six years if at least three members agree to stay on. While the community may designate a titular leader or leaders (to be named by the start date but kept confidential by the community unless otherwise decided), all members retain equal voting rights and responsibilities.

    Relationship Boundaries

    Margot Blaine, 19

    Members of the compact agree to maintain exclusive romantic relationships within the community, adhering to a strictly heterosexual framework. Since the community is mainly female, members’ boyfriends are accepted as part of the latent community after a formal vetting process. In other words, they are part of the community without all the rights and responsibilities of one. This arrangement is intended to foster unity and emotional integrity, though it does not conform to conventional American marital norms—particularly in light of the Supreme Court’s 2015 Obergefell decision, which the group views critically.

    Purpose and Vision

    Darcy Pembleton, 20

    The compact aims to cultivate a supportive micro-community that reflects its members’ shared values and aspirations. Through its political activism and cultural engagement, the group seeks to contribute positively to the broader national landscape while nurturing the happiness and well-being of its members.

    Original Members

    Jade Lynx, 20

    The November 1 compact will consist of Earlie White, 19, Obie Tilden, 18, Zoe Day, 18, Carrie Laramie, 19, Margot Blaine, 19, Darcy Pembleton, 20, Jade Lynx, 20 —and the titular leader.

    📌 Postscript: Membership Update and Photo Notes

    As The Compact officially launched on November 1, 2025, it begins with seven confirmed members, rather than the originally anticipated eight. One pledger, after a period of thoughtful consideration, chose not to proceed with the final step of joining. Out of respect for her privacy and indecision, her name has not been disclosed, and no photo of her has been included in this post.

    To clarify a common question: Jade’s friend, who appears in the 2023 photo below, was not among the original pledgers.

    🖼️ Photo Reference Notes

    • Jade’s boxing photo: Taken in 2024
    • Margot Blaine’s photo: Also from 2024
    • Zoe Day’s photo: Dated 2023
    • All other individual portraits: Captured in 2025
    • The Generation Jumpstart Club (TGJC) photo of Jade and friend: Clearly marked as a 2023 image

    🧭 Leadership and Structure: Understanding the Role of the Titular Leader

    In The Compact, leadership is not defined by authority, but by service and trust. While the Titular Leader (TL) is technically part of the community, they are not referred to as a “Member” of the Inner Circle—the core decision-making body of the compact.

    The TL holds a symbolic title, not hierarchical power. This distinction reflects The Compact’s commitment to egalitarian principles. All decisions are made democratically by the Inner Circle, and any suggestion or proposal from the TL can be accepted or rejected by vote. In cases where unanimous consent isn’t reached, majority rule prevails.

    🗂️ Functional Role of the TL

    Though the TL lacks formal authority, they are entrusted with key administrative responsibilities, such as:

    • Managing the Treasury
    • Overseeing record-keeping
    • Coordinating logistical functions

    These roles are not fixed. The Inner Circle reserves the right to reassign or redefine the TL’s duties at any time, ensuring flexibility and accountability.

    🧩 The Board and Its Dynamics

    Currently, the TL serves as a member of The Board, which includes both the TL (as director) and the Inner Circle (as insiders). However, the TL’s influence is intentionally limited—a concept humorously referred to as a “neutered director.” Any expansion of The Board to include additional directors would follow the same principle: directors serve at the pleasure of the Inner Circle and hold no autonomous power.

    The Inner Circle remains the driving force behind The Board’s decisions. They may choose to expand or contract the Board as needed, always maintaining control over its composition and direction.

    Jade Lynx (to the right) and her friendin 2023

    Footnote: 🤖 (All but 100% AI-written [with some naturally written tweaks]).

  • Two Fundraisers: Lola and the World (Give What You Can)

    For Lola of Scotland and Generation Jumpstart Club

    We are launching a new fundraiser to support two powerful causes: the legal defense and family well-being of 12-year-old Lola of Dundee, Scotland, and the continued growth of the Generation Jumpstart Club—a dynamic young women’s organization shaping the future of American politics.

    Lola was harassed by migrant ramblers in Dundee and bravely defended herself and her sister. Instead of the perpetrators being charged, Lola now faces legal consequences. This injustice demands action. Your contribution will help cover her legal fees and provide support to her family as they care for this courageous young girl.

    The Generation Jumpstart Club (GJC) is an organization for vibrant, streetwise late teen to 24-year-old women who are athletically inclined, politically aware, and Christian-oriented. GJC members embrace natural beauty, favor sports like softball, baseball, basketball, and boxing, and are active in Washington state politics—with aspirations to expand nationwide. Operating under the Commoner Local Affairs Committee and the Party of Commons, GJC is a force for principled, energetic female leadership.

    For truth in advertising purposes, we emphasize that 10% of the funds raised will go towards Lola and her immediate family, and the remaining 90% will support the Generation Jumpstart Club and its mission.

    Let’s stand together for justice and empowerment. Give what you can, nothing more. Every donation makes a difference. Thanks.

    Donation Link: https://www.givesendgo.com/partyofcommons

    Justice For the Scottish Girl

    We are raising funds to support the legal defense and well-being of Lola, a 12-year-old Scottish girl who was arrested in Dundee recently for defending herself and her sister from two migrant ramblers.

    This brave young female acted out of fear and desperation, yet now faces criminal charges while the individuals who threatened her walk free. Her case has sparked outrage across the UK and beyond, highlighting the urgent need to protect children and uphold justice.

    Your donation will help cover legal fees, counseling, and advocacy efforts to ensure Lola’s voice is heard and her rights defended.

    For truth in advertising purposes, we want to clarify that 50% of the funds raised will go toward Lola’s immediate family, and the remaining 50% will support our local Washington-based Party of Commons organization and its affiliate, The Generation Jumpstart Club (TGJC).

    The Party of Commons is socially conservative, economically populist, isolationist, pro-life, and advocates for withdrawing from NATO and removing the United Nations from the United States.  Proceeds will help fund our conservative-oriented initiatives, if any new ones come to pass, and our conservative candidates’ political campaigns.

    The Generation Jumpstart Club is for the politically active, athletically inclined, and aesthetically aware young women (late teens to 24). TGJC members embrace natural looks, are studious, savvy, tough and streetwise, and are especially aligned with softball and baseball players, female boxers, and athletes in general.

    Let’s stand together against injustice. Every contribution counts.

    Donation Link: https://www.givesendgo.com/partyofcommons